As a teacher of the Scriptures, I am concerned that misinterpretations of the Bible and the writings of Ellen White are used to support abusive relations between husbands and wives. And it must be pointed out that the abuse is not always on the side of the husband. When God’s word is misunderstood, both husbands and wives tend toward abusive relations.
Sometimes, when wives do not agree with the leadership of their husbands, they seek to take over leadership without understanding the leadership of Christ any more than their husbands do. Similarly, sometimes, when husbands do not agree with the submission of their wives, they seek to compensate by becoming submissive husbands without understanding the submission of Christ any more than their wives do. In brief, confusion is caused by misunderstandings of Christ’s leadership and Christ’s submission on the part of husbands as well as wives.
Possibly the most important biblical text on this subject is found in Ephesians 5:21-33. Also, possibly the biggest mistake made in interpreting this passage is to miss the fact that the entire passage is an explanation of the first verse: “submitting yourselves one to another in the fear of God” (5:21). Here we have a clear call to mutual submission.
When the husband loves his wife as Christ loves the church and gives himself for his wife (5:25-29), he is doing his part in the relationship of mutual submission (5:21). In addition, the command to men to love their wives and give themselves for their wives does not imply that women are not to love their husbands and give themselves for their husbands. Remember, Christlike submission is Christlike love.
When the wife submits to her own husband and not to other men (5:22-24) she is doing her part in the relationship of mutual submission (5:21). Here again, the command that women are to submit to their own husbands as unto the Lord does not mean that men are not to submit to their own wives as unto the Lord. Remember, Christlike love is Christlike submission.
But Pastor, what about headship? Is not the husband the head? Can there be two heads in one house? Are two heads better than one in marriage? In the letter to the Corinthians Paul explains his view of headship as follows. “The head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (1 Cor 11:3). How many heads are there here? The man is head, and Christ–the Son of God–is head, and God–the Father of the Son–is head.
But what about the woman Pastor?! I am glad you asked. Here is Paul’s answer. On the one hand, in terms of the chronological order of creation, “the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man” (11:8-9). On the other hand, in terms of the Christ centered order of creation, “Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God” (11:11-12).
I like the way Ellen White counsels the Christian husband about submission. “When husbands require the complete subjection of their wives, declaring that women have no voice or will in the family, but must render entire submission, they place their wives in a position contrary to the Scripture. In interpreting the Scripture in this way, they do violence to the design of the marriage institution. This interpretation is made simply that they may exercise arbitrary rule, which is not their prerogative” (Adventist Home, 116).
I also like the way she counsels the Christian wife about submission. “In the creation, God had made her the equal of Adam. Had they remained obedient to God--in harmony with His great law of love--they would ever have been in harmony with each other; but sin had brought discord, and now their union could be maintained and harmony preserved only by submission on the part of the one or the other” (Adventist Home, 115). “Like restless modern Eves, she was flattered with the hope of entering a higher sphere than that which God had assigned her. In attempting to rise above her original position [equality with her husband], she fell far below it” (Adventist Home, 115).
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